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HERMENEUTICS CHRISTIAN DOCTRINES: APPROACHES IN THE HUMAN SCIENCES Volume 2 A Bibliographic Series by Douglas Rayment Edition 1.0 November 1992 Edited for Network Distribution by Michael Strangelove Research Centre for the Study of Religion Centre de Recherche en Sciences des Religions Universite d'Ottawa / University of Ottawa Copyright (C) 1992 by Douglas Rayment. All rights reserved. This bibliography may be archived for public use in electronic or other media, as long as it is maintained in its entirety and no fee is charged to the user; any exception to this restriction requires the written consent of the author. Douglas Rayment Religious Studies Department University of Ottawa 177 Waller Ottawa, Ontario CANADA K1N 6N5 (613) 564-2300 (Voice) (613) 564-6641 (Fax) This bibliography was made possible through the support of the Research Centre for the Study of Religion, Department of Religious Studies, University of Ottawa. HOW TO OBTAIN A COPY The bibliography Hermeneutics is freely available via the international academic networks (BITNET/Internet) from the CONTENTS Project fileserver via FTP from the node panda1.uottawa.ca (137.122.6.16) in the directory /pub/religion/ as the files: hermeneutics-biblio.ps (Postscript file) hermeneutics-biblio.ps.Z (Unix compressed Postscript file) hermeneutics-biblio.txt (low ASCII text) This bibliography is also available as a low ASCII text via the CONTENTS Project Listserv fileserver as the file: HERMENEU BIB-TXT from Listserv@uottawa or Listserv@acadvm1.uottawa.ca HERMENEUTICS -- A Chronological Bibliography Table of Contents 1. Hermeneutics: General . . . . . . . . . . . . . . . . . . 1 2. Biblical Hermeneutics. . . . . . . . . . . . . . . . . . 25 1. Hermeneutics: General Aristotle, Peri hermeneias; translated as On Interpretation by E. M. Edgill in The Basic Works of Aristotle edited by Richard McKeon (New York: Random House, 1941) pp. 40-61 this is a reprint of the Oxford translation completed in 1931; with commentaries by St. Thomas Aquinas and Cajetan, translated from the Latin De interpretatione by Jean T. Oesterle (Milwaukee: Marquette University Press, 1962). David Hume, introduction to A Treatise on Human Nature Bks. I and II, 2 vols (London, 1739) Bk. III (London, 1740); modern editions are by L. A. Selby Bigge (Oxford, 1888 and 1896) and by A. D. Lindsay (London and New York, 1911, 2 vols.). [the most effective formulation of the English tradition of empirical, inductive science, no presuppositions, an increasing knowledge of regularity, see Gadamer 1960{1975e} for account of influence on 19thc. hermeneutics] Ernesti, Johann August, Institutio Interpretis Novi Testamenti (1761); 4th ed. with observations by Christopher Fr. Ammon (Leipzig: Weidmann, 1792); Eng. trans. by Moses Stuart, Elements of Interpretation 3rd ed. (Andover: M. Newman, 1827); 4th ed.; (New York: Dayton and Saxton, 1842). another Eng. trans. by Charles H. Terrot, Principles of Biblical Interpretation 2 vols. (Edinburgh: T. Clark, 1832-33). Herder, Johann Gottfried von (1744-1803), "Auch eine Philosophie der Geschichte zur Bildung der Menschheit," Samtliche Werke, ed. Bernhard Suphan, vol. v, pp. 489f. [Gadamer on `reaching up to humanity' (1975e:10) idea of self-formation or cultivation] Kant, Emmanuel, Critique der Urteilskraft (1799); Critique of Judgement . Wolf, Friedrich August, "Darstellung der Altertumswissenschaft nach Begriff, Umfang, Zweck und Wert," in Museum der Altertumswissenschaft ed. F. A. Wolf and Ph. Buttman, Vol. I. (Berlin: Reimer, 1807). Wolf, Friedrich August (1759-1824), Vorlesung uber die Enzyklopadie der Altertumswissenschaft (date?) Vorlesungen uber die Altertumswissenschaft series, ed. J. D. Gurtler, Vol. I (Leipzig: Lehnhold, 1831). [defined hermeneutics as "the science of the rules by which the meaning of signs is recognized." "Die Wissenschaft von den Regeln, aus denen die Bedeutung der Aeichen erkannt wird" p. 290 (Palmer 1969:81)] Ast, Friedrich, Grundlinien der Grammatik, Hermeneutik und Kritik (1808). ["Basic Elements of Grammar, Hermeneutics and Criticism" one of two major works on philology; conceived originally as an introduction to the larger `Grundiss'] Ast, Friedrich, Grundiss der Philologie (1808). ["Outlines of Philology"] Schleiermacher, Friedrich, lectures on hermeneutics (1819); reprinted in Hermeneutik edited with an introduction by Heinz Kimmerle (Heidelberg: Carl Winter, Universitatsverlag, 1959){check this}. ["Hermeneutics as the art of understanding does not exist as a general field, only a plurality of specialized hermeneutics." (H 79) enunciates his fundamental aim to frame a general hermeneutics; Kimmerle's edition put together in chronological order for the first time all the writings on hermeneutics in Schleiermacher's own hand, this edition revealed the earlier, language-centered and less psychological Schleiermacher, an earlier (1838) edition of Schleiermacher's work on hermeneutic edited by his friend Friedrich Lucke drawn mostly from student's notes and included none of the notes in Schleiermacher's own hand dated before 1819;] Schleiermacher, Friedrich, "Ueber den Gegriff der Hermeneutik, mit Bezug auf F. A. Wolfs Andeutungen und Asts Lehrbuch," Akademiereden (1829) reprinted in Hermeneutik edited with an introduction by Heinz Kimmerle (Heidelberg: Carl Winter, Universitatsverlag, 1959). Comte, Auguste, Course de philosophie positive (1830). [just as laws had been found for the inter-action of elements in nature, so, and by the same methods, they could be found for the interactions of men in society. The physics of mechanical movements uncovered in nonhuman systems would be complemented by a `social physics' for humans. With this in place, the unified "philosophical system of the moderns will be in fact complete." Compte (1896), I:6] John Stuart Mill, supplement to A System of Logic (London, 1843). translated into German in 1863. [`System' is the classic study of eliminative induction; in the supplement to this work Mill sought to outline the possibilities of applying inductive logic to the human sciences; German translator calls these Geisteswissenschaften and according to Gadamer this is the origin of the popularization of this term in German; "From this very context of Mill's Logic it is apparent that it is not a question of recognising that the human sciences have their own logic but, on the contrary, to show that it is the inductive method, basic to all experimental science, which alone is valid in this field as well." (Gadamer 1975e:5); in the German edition Mill's phrase `Moral Sciences' in the heading of Book VI was rendered into German by the newly coined term, Geisteswissenschaften - `human sciences'; Mill argued that Kant's a priori synthesizing principles are derived soley from the association of repeated experiences, the laws of thought are reduced to the passive registering of sensations and the later conversion of these in some way into necessary principles;] J. G. Droysen, Historik (1843; reprint, 1925; ed. E. Rothacker). [author and discoverer of the history of Hellenism; called for a Kant who "would show the living source from which the historical life of manking flowed'. He expressed the hope `that the more profoundly grasped idea of history will be the center of gravity in which the chaotic movement of the human sciences will gain discipline and the possibility of further progress.' (p. 97; appears in Gadamer 1975e:7) pressing task of raising historical knowledge to logical self-consciousness] H. Helmholtz, "Uber das Verhaltnis der Naturwissenschaften zur Gesamtheit der Wissenschaftern," (1862); in Vortrage und Reden 4th edn. pp. 167ff. [famous speech by a great natural scientist comparing the natural and human sciences; distinguished between two kinds of induction: logical and artistic- instinctive induction, both make use of the inductive conclusion, but the conclusions of the human sciences are unconsciously arrived at, the practice of induction is tied to particular psychological conditions, "It requires a kind of tact and other intellectual qualities as well, eg a well-stocked memory and the acceptance of authorities ... " (Gadamer 1975e:7) Gadamer's point is that Helmholtz was not able to conceive of any other methodological ideal for the human sciences than that of the inductive procedures familiar to him from Mill's logic] Dilthey, Wilhelm, Das Leben Schleiermachers (Vol. I, Berlin, 1870; Vol. II, Berlin and Leipzig, 1922, enlarged from unpublished notes of Dilthey's by Herman Mulart; edited by Martin Redeker, Gottingen: Vandenhoeck & Ruprecht, 1967). [not in the original 12 volumes of the Gesammelte Schriften but to be reissued as vols. XIII & XIV of GS] Farrar, Frederic W., History of Interpretation (1884); (Grand Rapids, Mich." Baker Book House, 1961). Bergson, Speech on `le bon sens' given at the prize-giving at the Sorbonne (1895). Ecrit et paroles I (RM Mosse-Bastide), pp. 84ff. Comte, Auguste, The Positivist Philosophy of Auguste Comte, freely translated and condensed by Harriet Martineau, with an introduction by Frederic Harrison (3 Vols. London: George Bell and Sons, 1896). Dilthey, Das Erlebnis und die Dichtung (Leipzig and Berlin, 1905; 13th ed., Stuttgart: B. G. Teubner, 1957). ("Experience and Poetry"). [not included in the Gesammelte Schriften; an essay on Goethe whose first version under a different title was published in 1877; Dilthey the first to give conceptual function to the word `Erlebnis', many European languages took it over as a loan word] Dilthey, Wilhelm, "Die Entstehung der Hermeneutik"; Eng. trans. by Frederic Jameson, "The Rise of Hermeneutics," in New Literary History: A Journal of Theory and Interpretation 3:229-244. [`the father of hermeneutics'; "We call exegesis or interpretation the art of comprehending vital manifestations fixed in a durable fashion"; "The art of comprehending gravitates around the interpretation of human testimonies preserved by writing"; "We call exegesis, interpretation, the art of comprehending the written manifestations of life." {Ricoeur 1974 p. 64}] Lomer, Gerhard R., The Concept of Method (New York: Teachers College, Columbia University, 1910). [first part on the "Historical Types of Method" Greeks, Bacon, Descartes, Comenius, Kant; related to the fundamental concept and problems of education] Dilthey, Wilhelm (1833-1911), Gesammelte Schriften 12 vols. (Leipzig and Berlin, 1914-1936; 2nd ed., Stuttgart and Gottingen, 1957-1960; vols. XIII and XIV {life of Schleiermacher} issued in 1967). [second edition the first complete one, vol. X, on moral philosophy, did not appear in the first edition; vols. I-II contain extensive contributions to the changing religious and philosophic conceptions of man; vols. V & VI are devoted to the philosophy of life; vols. I & VII develop the theory of the human studies, vol. VII contains Dilthey's final and most original contributions to this subject; about 100 pages of selected passages representing the central thought of Vol. VII have been translated and edited by J. P. Rickman, Meaning in History: Dilthey's Thought on History and Society (London, 1961; New York, 1962); note also Dilthey, Wilhelm, Introduction to the human sciences, (Princeton, N.J.: Princeton University Press, c1989). [Morisset B 3216 .D82 E5 1985] Wach, Joachim, Das Verstehen: Grundzuge einer Geschichte der hermeneutischen Theorie im 19. Jahrhundert 3 vols. (Tubingen: J. C. B. Mohr, 1926-1933). Vol. I: Die grossen System (1926). Vol. II: Die theologische Hermeneutik von Schleiermacher bis Hoffmann (1929). Vol. III: Das Verstehen in der Historik von Ranke bis zum Positivismus (1933). reprinted I vol. (Hildesheim: Georg Olms, 1965). Heidegger, Martin, Sein und Zeit (Halle: Niemeyer, 1927). Eng. trans. by John Macquarrie and Edward Robinson as Being and Time (London: SCM Press, 1962). Ogden, C. K., and I. A. Richards, Meaning of Meaning (London, 1930). Cohen, M. R., "Method, Scientific" in Encyclopaedia of the Social Sciences (New York, 1933). ["The term method denotes any procedure which applies some rational order or systematic pattern to diverse objects."] Hjelmslev, Louis, Prolegomena to a Theory of Language (1943). [theorized about the presuppositions of linguistic theory] Abel, Th., "The Operation Called Verstehen," (1948) reprinted in Feigl (1953) pp. 677-687. [the locus classicus attacking psychologistic, empathetic hermeneutics (which supposed that an observer calls into play his own memories, impressions, or imagination of `what it's like' to be in a certain situation and on the basis of these to be able to experience an understanding of why this event occurred or was the way it was)]; Hempel, Carl, "The Function of General Laws in History," (1942). reprinted in Fiegl, Herbert, and Brodbeck, May (eds.), The Philosophy of Science (New York: Appleton-Century-Crofts, Inc., 1953) pp. 459-471. [the moment when logical positivism made explicit contact with the hermeneutic question raised by Dilthey." (Howard 1982, p. 25); Hempel turned his attention to historical argumentation and specifically to the historian's language; Hempel's theory (the `covering law model') holds "that an historical event is explained when a set of circumstances antecedent to it can be subsumed under a general law, established from other studies, so that a deductive combination of statements of the law and statements of the circumstances would trigger a statement predicting the event, if not absolutely then with a high degree of probability." (Howard 1982, p. 26); only one form of explanation, a methodological monism holding that the methodologies appropriate to the cultural and natural sciences are essentially one: "In every case to explain rationally some phenomenon is to see that a set of circumstances grew to become the instantiation of a known lawlike relationship and hence that the event in question was bound, or bound with great probability, to occur. To `understand' the phenomenon in question can only mean something like this." (Howard 1982, pp. 28-29); `a classic position paper' which has ever after served as a reference point for modern debate between the `explanation' and `understanding' schools of philosophy; coined the (derisive) phrase `the method of empathetic understanding' to describe a psycholinguistic or philosophically oriented hermeneutics] Buchler, Justus, Toward a General Theory of Human Judgement (1951); 2nd rev. ed. (New York: Dover Publications, 1979). [development of `horizon' of understanding in terms of the notion of perspective, a domain between the subject and its objects preserving the open region within which they can encounter each other, a kind of order shared by a community of `proceivers' Hodges, H. A., The Philosophy of Wilhelm Dilthey (London: Routledge & Kegan Paul, 1952). [see also earlier and shorter `Introduction the the Philosophy of Wilhelm Dilthey' by the same author and publisher] Fiegl, Herbert, and Brodbeck, May (eds.), The Philosophy of Science (New York: Appleton-Century-Crofts, Inc., 1953). Hempl, Carl, and Oppenheim, Paul, "The Logic of Explanation," (1953) in Fiegl, Herbert, and Brodbeck, May (eds.), The Philosophy of Science (New York: Appleton-Century-Crofts, Inc., 1953) pp. 319-352. Cassirer, Ernst, The Philosophy of Symbolic Forms Vol. 1: Language E.T. Ralph Manheim (New Haven: Yale University Press, 1953). Vol. 2: Mythical Thought E.T. Ralph Manheim (New Haven: Yale University Press, 1955). Vol. 3 (1957). de Lubac, H., L'Exegese medievale: Les quatre sens de l'Ecriture 4 vols. (Paris, 1953-65). Betti, Emilio, Zur Grundlegung einer allgemeinen Auslegungslehre (Tubingen: J. C. B. Mohr, 1954); reprinted from Festschrift fur Ernst Rabel (Tubingen: J. C. B. Mohr, 1957) I, 79-168. [a heavily documented `hermeneutical manifesto' giving advance notice of his magnum opus of 1955] Betti, Emilio, Teoria generale della interpretazione 2 vols. (Milan: Dott. A. Giuffre, 1955); translated into German by the author as Allegmeine Auslegungslehre als Methodik der Geisteswissenschaften (Tubingen: J. C. B. Mohr, 1967). [encyclopedic work sought to renew the 19th c. German tradition of hermeneutics as the general problematic of interpretation (Humbolt, von Schlegel, Bockh, Savigny (Jurist) Niebuhr, Ranke and Droysen] Buchler, Justus, Nature and Judgement (1955). Bultmann, R., "The Problem of Hereneutics" Essays, Philosophical and Theological (London: SCM 1955) 234-61. institute for interpretation theory founded in Rome by Emilio Betti, 1955. Dray, William, Laws and Explanation in History (New York and London: Oxford University Press, 1957). [argues against Hempel's position: "there simply cannot be any Hempelian laws in historiography because the effort to specify such laws so that the antecedent circumstances could be subsumed under them would necessitate such a narrowing of the so-called general law that it would finally be a `law' with only one concrete application, and hence, in losing its general applicability, no law at all [see Dray 1957, pp. 33-39]." (Howard 1982, p. 28) Ullmann, Stephen, The Principles of Semantics (New York: Philosophical Library, 1957). Lonergan, Bernard, "The Truth of Interpretation" in Insight: A Study of Human Understanding Rev. ed. (London: Longmans, Green & Co., 1958). pp. 562-94. de Saussure, Ferdinand, English translation by Wade Baskin as Course in General Linguistics (New York: Philosophical Library, 1959). [treated signs as differences within a system] Heidegger, Martin, On the Way to Language (1959); trans. Peter Hertz and Joan Stambaugh (New York: Harper & Row, 1971). Gadamer, Hans-Georg, Wahrheit und Methode: Grundzuge einer philosohischen Hermeneutik (Tubingen: J. C. B. Mohr, 1960; 2nd ed. 1965). Eng. trans. from the 2nd edn. as Truth and Method (London: Sheed and Ward Ltd., 1975; New York: Crossroad, 1988). Buchler, Justus, The Concept of Method (New York and London: Columbia University Press, 1961). [an exploration of what makes any particular method `methodic', the universal and essential traits, and the nature of methodic activity as such; examines concept of method in Cohen, Bentham, Coleridge, Descartes, Dewey, Whitehead, his own conception with Buchler's own developed general philosophical structure] Betti, Emilio, Die Hermeneutik als allgemeine Methodik der Geisteswissenschaften Philosophie und Geschichte series, Pamphlet Nos. 78-79 (Tubingen: J. C. B. Mohr, 1962). [protest against Gadamer's approach to hermeneutics; Betti undertakes to formulate a general methodological theory fro interpretation, Gadamer has failed to provide normative methods for distinguishing a right from a wrong interpretation, he lumps together very different modes of interpretation pp. 43-44 {see notes in Palmer "Betti versus Gadamer"}] Ricoeur, Paul, "The Hermeneutics of Symbols and Philosophical Reflection," trans. by D. Savage International Philosophical Quarterly 2 (1962). Waelhens, Alphonse de, "Sur une hermeneutique de l'hermeneutique," Revue philosophique de Louvain (1962) 60:573-591. Cornelius, David K., and Vincent, Edwin St. (eds.), Cultures in Conflict: Perspectives on the Snow-Leavis Controversy (Chicago: Scott, Foresman, and Co., 1964). Merleau-Ponty, Maurice, "On the Phenomenology of Language" in Signs E.T. Richard McCleary (Evanston, Ill.: Northwestern University Press, 1964) pp. 84-97. Lonergan, Bernard, Insight: A Study in Human Understanding (London: Longmans, 1964). Robinson, James M., and John B. Cobb, jr (eds.), The New Hermeneutic (New York: Harper & Row, 1964). [Fuchs, `The New Testament and the Hermeneutical Problem': `the language of man belongs in the sphere of love' Gadamer, Hans-Georg, second edition of Wahrheit und Methode (Tubingen: J. C. B. Mohr, 2nd ed. 1965) includes "Foreward to the Second Edition". [this forward replies to objections raised by Betti and emphasizes the nonsubjective character of understanding, considers the historically operative consciousness not as a subjective but an ontological process; "the purpose of my investigation is ... to discover what is common to all modes of understanding and to show that understanding is never subjective behavior toward a given `object', but towards its effective history [Wirkungsgeschichte] - the history of its influence; in other words, understanding belongs to the being of that which is understood." xix {`operative history'}; Eng. trans. is from the 2nd edn.] Ricoeur, Paul, De l'interpretation: essai sur Freud (Paris: Editions du Seuil, 1965); English translation by Denis Savage as Freud and Philosophy: An Essay on Interpretation The Terry Lectures (New Haven: Yale University Press, 1970). Underwood, Richard A., "Hermes and Hermeneutics: A Viewing from thPerspective of the Death of God and Depth Psychology" Hartford Quarterly 6 (Fall 1965): 34-53. Funk, Robert W. Language, Hermeneutics and the Word of God: The Problem of Language in the New Testament and Contemporary Theology (New York: Harper and Row, 1966). Greimas, A. J., La Semantique structurelle (Paris: Larousse, 1966). Ricoeur, Paul, Fallible Man vol. 1 of Finitude and Guilt, translated into English by H. Regnery (1966)?. Apel, Karl-Otto, Analytic Philosophy of Language and the Geisteswissenschaften (New York: Humanities Press, 1967). Hirsch, Eric D. Jr., Validity in Interpretation (New Haven and London: Yale University Press, 1967). [first full treatise in general hermeneutics written in English; authorial intention the norm by which the validity of any interpretation must be measured {see Palmer notes}] Hopper, Stanley Romaine, and David L. Miller (eds.), Interpretation: The Poetry of Meaning (New York: Harcourt, Brace & World, 1967). see esp. Heinrich Ott, "Hermeneutics and Personhood," pp. 14-33. Long, Charles, "Archaism and Hermeneutics" in The History of Religions: Essays on the Problem of Understanding ed. Joseph M. Kitagawa vol. 1 of Essays in Divinity ed. Jerald C. Brauer (Chicago: University Press, 1967) pp. 67-87. Kimmerle, Heinz, "Hermeneutische Theorie oder ontologische Hermeneutik," ZThK, LIX (1962), 114-30. Eng. trans. as `Hermeneutical Theory or Ontological Hermeneutics' History and Hermeneutic (Tubingen: Mohr 1967). Wax, M. L., "On Misunderstanding Verstehen: A Reply to Abel," Sociology and Social Research (1967) 323-333. Broadbeck, May, ed. Readings in the Philosophy of the Social Sciences (New York: Macmillan, 1968). Brown, Raymond E., "Hermeneutics," Jerome Biblical Commentary R. E. Brown, et al. (eds.) (Englewood Cliffs, NJ: Prentice Hall, 1968) pp. 610-619. Chomsky, Noam, Language and Mind (New York: Harcourt, Brace, Janovich, 1968). Ricoeur, Paul, "Structure, Word, Event," Philosophy Today (1968) 12:114-129. Kisiel, Theodore, "The Hermeneutics of Gadamer and Heidegger," Man and World 2 (August 1969) 358-85. Palmer, Richard E., Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer (Evanston, Ill., Northwestern University Press, 1969). [Palmer's work an effort to bring the phenomenological approach to hermeneutics in the work of Heidegger, Gadamer to the English speaking reader, counterbalance Hirsch's emphasis on the logic of validation, a preparation for the reception of Gadamer's work translated into English] Ricoeur, Paul, La Symbolique du mal (Paris: Aubier, 1960); English translation by Emerson Buchanan, The Symbolism of Evil vol. 2 of Finitude and Guilt (Boston: Beacon Press, 1969). Ricoeur, Paul, Le Conflit des interpretations: Essais d'hermeneutique (Paris: Editions du Seuil, 1969); translated into English by various authors and appearing as The Conflict of Interpretations: Essays in Hermeneutics Don Ihde (ed.), Northwestern University Studies in Phenomenology and Existential Philosophy (Evanston: Northwestern University Press, 1974). Snow, C. P., The Two Cultures: And a Second Look (Cambridge: Cambridge University Press, 1969). Bubner, Rudiger, et al., eds., Hermeneutik und Dialektik 2 vols. (Tubingen: J. C. B. Mohr, 1970). [discussion occasioned by Gadamer's Truth and Method] Ricoeur, Paul, "Qu'est-ce qu'un texte?" in Bubner (1970) pp. 181-200. Ricoeur, Paul, Freud and Philosophy: An Essay on Interpretation English translation by Denis Savage, The Terry Lectures (New Haven: Yale University Press, 1970). Gadamer, Hans-Georg, "Rhetorique, hermeneutique, et critique de l'ideologie," Archives de Philosophie (1971) 34:207-230. Habermas, Jurgen, Knowledge and Human Interests translated by Jeremy J. Shapiro (Boston: Beacon Press, 1971). Ihde, Donald, Hermeneutic Phenomenology: The Philosophy of Paul Ricoeur (Evanston: Northwestern University Press, 1971). Taylor, Charles, "Interpretation and the Sciences of Man," Review of Metaphysics (1971) 25:3-51. [see also Anscombe, Kenny (the nature and explanatory role of the practical syllogism; with Taylor), Danto and Davidson (the logic of action), von Wright and Hintikka (the development of special logics for problems raised by the concept of action), and Winch for Analytic work relevant to hermeneutical theory] Gadamer, Hans-Georg, "Hermeneutik als praktische Philosophie," in M. Riedel (ed.) Zur Rehabilitierung der praktischen Philosophie (Freiburg: Rombach, 1972). Floistad, Guttorm, "Understanding Hermeneutics," Inquiry (1973) 16:445- 465. Habermas, Jurgen, Theory and Practice translated by John Vietrel (Boston: Beacon Press, 1973). Linge, David E., "Dilthey and Gadamer: Two Theories of Historical Understanding," Journal of American Academy of Religion (1973) 41:536- 553. Palmer, Richard E., "Phenomenology as Foundation for a Post-Modern Philosophy of Literary Interpretation," Cultural Hermeneutics (1973) 1:207-223. Ricoeur, Paul, "Ethics and Culture: Habermas and Gadamer in Dialogue," Philosophy Today (1973) 17:153-165. [cited as 1973a) Ricoeur, Paul, "Hermeneutique et critique des ideologies," in Enrico Castelli (ed.) Demythisation et ideologie (Paris: Aubier, 1973) pp. 25-61. Ricoeur, Paul, "Existence and Hermeneutics," in D. Ihde (ed.),The Conflict of Interpretations: Essays in Hermeneutics Northwestern University Studies in Phenomenology and Existential Philosophy (Evanston: Northwestern University Press, 1974). Ricoeur, Paul, "Philosophy and Religious Language" Journal of Religion 54 (January 1974): 71-85. Zaner, Richard M., "A Certain Rush of Wind: Misunderstanding Understanding in the Social Sciences," Cultural Hermeneutics (1974) 1:383-402. Batens, Diderik, Studies in the logic of induction and in the logic of explanation (Brugge: De Tempel, 1975). Bourgeois, Patrick L., Extension of Ricoeur's hermeneutic (The Hague: Martinus Nijhoff, 1975). Chomsky, Noam, Language and Mind (New York: Harcourt, Brace, Jovanovich, 1975). Homans, Peter, "Psychology and Hermeneutics: An Exploration of Basic Issues and Resources" Journal of Religion 55 (July 1975): 327-47. Bubner, Rudiger,"Theory and Practice in the Light of the Hermeneutic-Criticist Controversy," in Cultural Hermeneutics (1975) 2:337-377. Gadamer, Hans-Georg, "Hermeneutics and Social Science," Cultural Hermeneutics (1975) 2:307-336. Petit, Philip, The Concept of Structuralism: A Critical Analysis (Berkeley, Los Angeles and London: University of California Press, 1975). [the model of structural linguistics began to be applied to theories of anthropology and literature] "Bibliographic Guide to Hermeneutics and Critical Theory," Cultural Hermeneutics (1975) 2:379-390. Wolff, Janet, Hermeneutic Philosophy and the Sociology of Art: An Approach to some of the Epistemological Problems of the Sociology of Knowledge and the Sociology of Art and Literature (London and Boston: Routledte & Kegan Paul, 1975). Manninen, Juha, and Raimo Tuomela (eds.), Essays on Explanation and Understanding: Studies in the Foundations of Humanities and Social Sciences (Dordrecht and Boston: D. Reidel, 1976). Bubner, Rudiger, "Is Transcendental Hermeneutics Possible?" in Manninen, Juha, and Raimo Tuomela (eds.), Essays on Explanation and Understanding: Studies in the Foundations of Humanities and Social Sciences (Dordrecht and Boston: D. Reidel, 1976) pp. 59-77. Gadamer, Hans-Georg, Philosophical Hermeneutics translated and edited by David E. Linge (Berkeley, Los Angeles, London: University of California Press, 1976). Misgeld, Dieter, "Critical Theory and Hermeneutics: The Debate between Habermas and Gadamer," in John O'Neill (ed.), On Critical Theory (New York: Seabury Press, 1976) pp. 164-183. Ricoeur, Paul, "History and Hermeneutics," Journal of Philosophy (1976) 73:683-695. Gauld, Alan, Human action and its psychological investigation (London, Boston: Routledge and Kegan Paul, 1977). Ricoeur, Paul, "Expliquer et compredre. Sur quelques connexions remarquables entre la theorie du texte, la theorie de l'action et la theorie de l'histoire," Revue philosophique de Louvain (1977) 75:126-147. Allen, Douglas, Structure and creativity in religion: hermeneutics in Mircea Eliade's phenomenology and new directions foreword by Mircea Eliade (The Hague: Mouton, 1978). SERIES Religion and reason [Call number: BL 43 .E4 A68 1978; Includes bibliography] Bauman, Zygmunt, Hermeneutics and Social Science (New York: Columbia University Press, 1978). Ermarth, Michael. Wilhelm Dilthey: the critique of historical reason (Chicago: University of Chicago Press, 1978). [B 3216 .D84E67 1978] Hirsch, Eric D., Jr., The Aims of Interpretation (Chicago: University of Chicago Press, 1978). Hoy, David Couzens, The Critical Circle: Literature, History, and Philosophical Hermeneutics (Berkely, Los Angeles, London: University of California Press, 1978) Itkonen, Esa, Grammatical theory and metascience: a critical investigation into the methodological and philosophical foundations of "autonomous" linguistics (Amsterdam: John Benjamins, 1978). [P 151 .I86 1978; Linguistics -- History -- 20th century. * Positivism. * Hermeneutics; Grammar, Comparative and general. * Linguistics -- Methodology; Languages -- Philosophy] Lamb, Matthew L. History, method, and theology: a dialectical comparison of Wilhelm Dilthey's critique of historical reason and Bernard Lonergan's meta-methodology (Missoula, Mont.: Published by Scholars Press for the American Academy of Religion, c1978)). [B 3216 .D84 L35 1978; Dilthey, Wilhelm, 1833-1911. * Lonergan, Bernard J. F. * Theology -- Methodology. * Christianity and politics. * History -- Philosophy] Mazzeo, Joseph Anthony, Varieties of interpretation (Notre Dame, Ind.: Notre Dame University Press, c1978). McKnight, Edgar V. Meaning in texts: the historical shaping of a narrative hermeneutics (Philadelphia: Fortress Press, c1978. [BS 2331 .M3 1978; Bible. N.T. -- Hermeneutics. * Structuralism (Literary analysis); Hermeneutics] Ricoeur, Paul, The Philosophy of Paul Ricoeur: An Anthology of His Work, edited by Charles E. Reagan and David Steward (Boston: Beacon Press, 1978). Riedel, Manfred, Verstehen oder Erklaren: zur Theorie und Geschichte der hermeneutischen Wissenschaften (Stuttgart: Klett-Cotta, 1978). Winquist, Charles E., 1944- Homecoming: interpretation, transformation, and individuation (Missoula, Mont.: Scholars Press, c1978). [BV 4509.5 .W53 1978; Identification (Religion) * Story-telling (Christian theology) * Experience (Religion) * Hermeneutics. * Individuality] Bozarth-Campell, Alla, The Word's Body: An Incarnational Aesthetic of Interpretation (University Alabama: University of Alabama Press, 1979). [looks quite interesting with lots of bibliog. material] BD 241 B67 Gerhart, Mary, The question of belief in literary criticism: an introduction to the hermeneutical theory of Paul Ricoeur (Stuttgart: Heinz, 1979). [PN 94 .G47 1979; Ricour, Paul * Hermeneutics. * +Criticism * Literature -- History and criticism] Kermode, Frank, 1919- The genesis of secrecy: on the interpretation of narrative (Cambridge, Mass.: Harvard University Press, 1979). [PN 81 .K4 1979; Narration (Rhetoric) * Hermeneutics] Olson, Alan M. Transcendence and hermeneutics: an interpretation of the philosophy of Karl Jaspers (The Hague ; Boston: M. Nijhoff, c1979). [B 3279 .J34 O47 1979; Jasper, Karl, 1883-1969. * Idealism; Hermeneutics, Transcendentalism] Panikkar, Raimundo, Myth, faith and hermeneutics: cross-cultural studies (New York: Paulist Press, c1979). [BL 722 .P345 1979; Hermeneutics * Religions * Mythology * Faith] Raschke, Carl A. The alchemy of the word: language and the end of theology (Missoula, Mont.: Scholars Press, c1979). [BR 115 .L25 R37 1979; Christianity and language. * Hermeneutics. * Philosophical theology] Bleicher, Josef, Contemporary Hermeneutics: Hermeneutics as Method, Philosophy and Critique (London: Routledge & Kegan Paul, 1980). Gadamer, Hans-Georg, Dialogue and Dialectic: Eight Hermeneutical Studies on Plato translated with an introduction by P. Christopher Smith (New Haven and London: Yale University Press, 1980). Juhl, Peter D., Interpretation, an essay in the philosophy of literary criticism (Princeton, N.J.: Princeton University Press, c1980). [PN 81 .J83 1980; Criticism. * Hermeneutics] Parret, Herman. Contexts of understanding (Amsterdam: Benjamins, 1980). [BD 241 .P338 1980; Hermeneutics. Comprehension. Semantics (Philosophy) * Languages; Philosophy] Ricoeur, Paul, La Narrativite (Paris: Ed. du C.N.R.S., 1980). [original French version of Brick Lectures given at the University of Missouri at Columbia, Missouri, 1978; formed the core of later Temps et Recit] Ricoeur, Paul, The Contribution of French Historiography to the Theory of History (Oxford: Clarendon Press, 1980). [Zaharoff Lecture of 1978-79 given at the Taylor Institution, St. Giles College, Oxford; formed part of later Temps et Recit] Schrag, Calvin O. Radical reflection and the origin of the human sciences (West Lafayette, Ind.: Purdue University Press, 1980). [BD 450 .S37 1980; Hermeneutics. * Philosophical anthropology. * Humanities, Philosophy. * Knowledge, Theory of] Thiselton, Anthony C. The two horizons: New Testament hermeneutics and philosophical description with special reference to Heidegger, Bultmann, Gadamer, and Wittgenstein (Exeter, England: Paternoster Press, c1980). [BS 476 .T46 1980; Heidegger, Martin, 1889-1976. * Bultmann, Rudolf Karl, 1884-1976. * Gadamer, Hans Georg, 1900- * Wittgenstein, Ludwig, 1889-1951. * Bible. -- Hermeneutics. * Hermeneutics] Myth, symbol, and reality (Notre Dame, Ind.: University of Notre Dame Press, c1980). [BL 304 .M87 1980; Myth -- Addresses, essays, lectures. * Symbolism -- Addresses, essays, lectures. * Hermeneutics -- Addresses, essays, lectures. * Reality -- Addresses, essays, lectures] Altieri, Charles, Act & quality: a theory of literary meaning and humanistic understanding (Amherst: University of Massachusetts Press, c1981). [PN 81 .A453 1981; Hermeneutics. * Semantics. * Literature -- Philosophy] Dallmayr, Fred R., 1928- Beyond dogma and despair: toward a critical phenomenology of politics (Notre Dame: University of Notre Dame Press, c1981). [JA 76 .D23 1981; Phenomenology. * Political science. * Frankfurt school of sociology * Hermeneutics] Garfinkel, Alan, 1945- Forms of explanation: rethinking the questions in social theory (New Haven, Conn.: Yale University Press, c1981). [BD 241 .G36 1981; Relativity. * Philosophy. * Hermeneutics. * Reductionism. * Social sciences -- Philosophy] Jameson, Fredric. The political unconscious / narrative as a socially symbolic act (Ithaca, N.Y.: Cornell University Press, 1981). [PN 81 .J29 1981; Fiction -- History and criticism. * Criticism. * Hermeneutics. * Narration (Rhetoric) * Communism and literature] Ricoeur, Paul. Hermeneutics and the human sciences: essays on language, action, and interpretation edited by J. B. Thompson (Cambridge [Eng.]; New York: Cambridge University Press; Paris: Editions de la Maison des sciences de l'homme, 1981). [BD 241 .R484 1981; Hermeneutics -- Addresses, essays, lectures. * Social sciences -- Philosophy -- Addresses, essays, lectures] Ricoeur, Paul, "The Hermeneutical Function of Distanciation," in Hermeneutics and the Human Sciences edited by J. B. Thompson (Cambridge: University Press, 1981). Ricoeur, Paul, "Hermeneutics and the Critique of Ideology," in Hermeneutics and the Human Sciences edited by J. B. Thompson (Cambridge: University Press, 1981). Ruthrof, Horst. The reader's construction of narrative (London: Routledge & Kegan Paul, 1981). [PN 3451 .R87 1981; Narration * Hermeneutics] Thompson, J. B. (ed.), Hermeneutics and the Human Sciences (Cambridge: University Press, 1981). Contemporary literary hermeneutics and interpretation of classical texts = Hermeneutique litteraire contemporaine et interpretation des textes classiques edidit, praefatione introductioneque instruxit Stephanus Kresic (Ottawa: Ottawa University Press, c1981. [PA 39 .C635 1981; Hermeneutie feminisme et les religions, et se deroulera au cours du mois de mars 1991.1,Ll deux autres conferences au cours des annees 1992-1994; Les travaux de recherche du groupe d'etudes interdisciplinaires sur les femmes et les religions se poursuivent sous la direction du Professeure Elisabeth J. Lacelle. Une groupe de dix chercheuses, professeures et etudants, preparent une serie d'etudes qui paratront dans un livre intitule, Femmes, Religions Prostitutions. Bien que theoriquement "absent" en conge sabbatique bien merite, la Professeure Lacelle continue de consacrer genereusement de son temps et ses energies au Centre]. Brenneman, Walter L. The seeing eye: hermeneutical phenomenology in the study of religion in association with Alan M. Olson (University Park: Pennsylvania State University Press, c1982). [BL 51 .B683 1982] Bruns, Gerald L. Inventions, writing, textuality, and understanding in literary history (New Haven: Yale University Press, c1982). [PN 81 .B78 1982; Hermeneutics] Howard, Roy J., Three Faces of Hermeneutics. An Introduction to Current Theories of Understanding (Berkeley: University of California Press, 1982). [an elementary introduction to philosophical hermeneutics; modern hermeneutical theories oppose the monomethodological thesis often found in empiricist writings, and in particular the version which holds that all explanations are causalist in form." p. 32; Two wings of the hermeneutical movement: a) an analytic wing inspired especially by the work of the later Wittgenstein; b) phenomenological wing basically dialectical and Hegelian in character within which can be distinguished Marxist or Husserlian and Heideggerian influence; "What is common to the analytic and phenomenological versions of contemporary hermeneutics is, besides their aversion to monomethodologism, the contention that intentionality and purpose are noetic and not merely psychological categories.... Far from making the causalist sciences, such as physics, the models of rationality - with the consequence that purposefulness and value-judging become emotional and irrelevant appendages to rationality - hermeneutic philosophy in some ways makes intentional or non-causalist uses of language ... the fundamental and primordial use that makes even causalist explanations possible ... " pp. 32-33] Seung, T. K., 1930- Semiotics and thematics in hermeneutics (New York: Columbia University Press, 1982). [P 99 .S443 1982; Hermeneutics. * Criticism. * Speech acts (linguistics) * Semiotics] Seung, T. K., 1930- Structuralism and hermeneutics (New York: Columbia University Press, 1982). [B 841.4 .S45 1982; Structuralism. * Structuralism (Literary analysis) * Hermeneutics] Spence, D., Narrative and Historical Truth (New York: Norton, 1982). [concerned to redefine psychoanalysis as a hermeneutical discipline] Todorov, Tzvetan, 1939- Symbolism and interpretation (Ithaca, N.Y.: Cornell University Press, c1982). [BD 241 .T5813 1982; Hermeneutics. * Symbolism. * Structural linguistics] De-structuring the novel: essays in applied postmodern hermeneutics edited by Leonard Orr (Troy, N.Y.: Whitston, 1982). [PN 3365 .D48 1982; Hermeneutics * Fiction -- Technique -- History and criticism] Interpretive human studies: an introduction to phenomenological research (Washington, D.C.: University Press of America, c1982). [HM 26 .I57 1982; Languages -- Philosophy. * Philosophy, German -- 20th century. * Phenomenology -- History. * Hermeneutics -- History] Knowledge and values in social and educational research, edited by Eric Bredo and Walter Feinberg (Philadelphia: Temple University Press, 1982). [HM 24 .K589 1982 Includes bibliographical references; Sociology -- Research. Social sciences -- Research. Education Research Positivism. Hermeneutics. * Criticism (Philosophy)] Bernstein, Richard J. Beyond objectivism and relativism: science, hermeneutics, and praxis (Philadelphia: University of Pennsylvania Press, 1983). [BD 241 .B415 1983; Bibliography: p. [267]-276; Hermeneutics. * Science --Philosophy. * Objectivity. * Relativity, Practice (Philosophy)] Cummins, Robert, The nature of psychological explanation (Cambridge, Mass.: MIT Press, c1983). [BF 38.5 .C85 1983; Psychology -- Philosophy. * Hermeneutics. * Cognition] Klemm, David E., 1947- The hermeneutical theory of Paul Ricoeur: a constructive analysis (Lewisburg: Bucknell University Press ; London: Associated University Presses, c1983). [B 2430 .R554 K46 1983; Ricour, Paul. * Hermeneutics -- History -- 20th century] Ricoeur, Paul, Temps et Recit 3 vols. (Paris: Editions du Seuil, 1983, 1984, 1985); English translation by Kathleen McLaughlin and David Pellauer as Time and Narrative 3 vols. (Chicago and London: University of Chicago Press, vol. 1 1984; vol. 2 1985; vol. 3 1988). PN 212 R5213 Whallon, William, 1928- Inconsistencies: studies in the New Testament, the Inferno, Othello, and Beowulf (Woodbridge [East Suffolk]: D.S. Brewer ; Totowa, N.J.: Biblio, 1983). [PN 511 .W49 1983; Dante Alighieri, 1265-1321. * Shakespeare, William, 1564-1616. * Beowulf * Literature -- History and criticism. * Hermeneutics. * Criticism, Textual. * Last Supper] Corrington, Robert S., "A Comparison of Royce's Key Idea of the Community of Interpretation with the Hermeneutics of Gadamer and Heidegger," Transactions of the C. S. Peirce Society 20:3 (Summer 1984). Fiorenza, Francis Schussler. Foundational theology: Jesus and the church (New York: Crossroad, 1985, c1984). [BT 75.2 .F56 1985; Jesus Christ -- Resurrection. * Theology, Doctrinal. * Hermeneutics * Church. * Mission of the church] Grunbaum, Adolf, The Foundations of Psychoanalysis: a philosophical critique Pittsburgh Series in Philosophy and History of Science (Berkely: University of California Press, 1984). Hermeneutics: Questions and Prospects edited by Gary Shapiro and Alan Sica (Amherst: University of Massachusetts Press, 1984). [essays by Betti, Gadamer, Paul de Man, and others] Dancy, Jonathan, An Introduction to Contemporary Epistemology (Oxford and New York: Basil Blackwell, 1985). [study of knowledge and justification of belief] Gaetz, Ivan, Methodical hermeneutics: Bernard Lonergan's treatment of hermeneutic (Toronto, 1985). Rescher, Nicholas, The Strife of Systems: An Essay on the Grounds and Implications of Philosophical Diversity (Pittsburgh: University of Pittsburgh Press, 1985). [Roots in Hegel, Johann Friedrich Herbart, and Dilthey; critiques proposals of Richard Rorty and Robert Nozick to abandon or revise traditional philosophy] Weinsheimer, Joel. Gadamer's hermeneutics: a reading of Truth and method (New Haven: Yale University Press, c1985). [B 3248 .G33 W3438 1985] Hermeneutics and Praxis edited with an introduction by Robert Hollinger (Notre Dame, Indiana: University of Notre Dame Press, 1985). [focuses on Heidegger, Gadamer, and Rorty, all seen as holding onto the middle ground recognizing that many of our practices, beliefs, and values are both contingent or hstorical and rational; one of REVISIONS series, ed. by S. Haueras and Alasdair MacIntyre] The Hermeneutics Reader: Texts of the German Tradition from the Enlightenment to the Present edited with and introduction and notes by Kurt Mueller-Vollmer (New York: Continuum, 1985). [introduction: "Language, Mind, and Artifact: An Outline of Hermeneutic Theory Since the Enlightenment" pp. 1- 53] Cady, Linnell E., "Hermeneutics and Tradition: The Role of the Past in Jurisprudence and Theology," Harvard Theological Review (1986) 79:439- 463. Hekman, Susan J. Hermeneutics and the sociology of knowledge (Notre Dame, Ind.: University of Notre Dame Press, 1986). [BD 241 .H35 1986; Hermeneutics -- History -- 20th century. * Knowledge, Sociology of History -- 20th century] Klemm, David E., Hermeneutical inquiry (Atlanta, Ga.: Scholars Press, c1986). [SUBJECT: hermeneutics and religion] Lukacher, Ned, Primal Scenes: Literature, Philosophy, Psychoanalysis (Ithaca and London: Cornell University Press, 1986). ["In the place of the transcendental ground of subjective memory, `Primal Scenes' substitutes a textual memory; in lieu of a human subject, a series of intertextual constructions." p. 12; sources Freud (notion of the primal scene, a theory of the unsaid) and Heidegger (notion of the history of Being)] Newton, K. M. In defence of literary interpretation: theory and practice (New York: St. Martin's Press, 1986). [PN 81 .N44 1986; Hermeneutics] Ricour, Paul, Du texte a l'action (Paris: Editions du Seuil, c1986). Schrag, Calvin O. Communicative praxis and the space of subjectivity (Bloomington: Indiana University Press, c1986). [P 90 .S36 1986; Communication -- Philosophy. * Subjectivity. * Hermeneutics] Wachterhauser, Brice R., "Introduction: History and Language in Understanding," in Hermeneutics and Modern Philosophy ed. B. Wachterhauser, (Albany: State University of New York Press, 1986) pp. 5-61. [a good introduction to the field of hermeneutics: sees hermeneutical thinkers united by their common concern "to resist the idea of the human intellect as a wordless and timeless source of insight. The human intellect ... does not have the capacity for a `pure' seeing of reality `in itself,' a wordless intuition of reality sub specie aeternitatis. Instead, hermeneutical theories of understanding argue that all human understanding is never `without words' and never `outside of time'. On the contrary, what is distinctive about human understanding is that it is always in terms of some evolving linguistic framework that has been worked out over time in terms of some historically conditioned set of concerns and practices. In short, hermeneutical thinkers argue that languabe and history are always both conditions and limits of understanding." pp. 5-6; `special types of transcendental conditions of all understanding', `transitory a prioris' {Habermas} different in different contexts vs the assumption that understanding takes place in terms of conditions that are always and everywhere the same, hermeneutical accounts "do not ground intelligibility in the private sphere of a pregiven, essentially changeless subject but in the public sphere of evolving, linguistically mediated practice." p. 6; (2) the concept of `historicity' (Geschichtlichkeit): denotes our participation in and intractable belonging to history, "perhaps hermeneutics' most central and most compelling claim." p. 7; our being, who we are, is through and through historical, human being is essentially and `ontologically' related to our being in particular historical circumstances "This means that what we are cannot be reduced to a noumenal, ahistorical core such as a transcendental ego or, more broadly, to a human nature that is the same in all historical circumstances." p. 7 {or rather what the hermeneute in interested in dr.} etc. (3) language: in learning a language we inherit a past we have not shaped, can never transcend the fundamental linguisticality (Sprachlichkeit) of our own understanding etc. (4) the finite, conditioned, and situated nature of all understanding: leads to a `holistic' or `contextualist' theory of meaning etc. (5) Hegel and Dilthey: (6) Heidegger; (7) Gadamer; (8) summary of contents of collected essays] Hermeneutics and Modern Philosophy ed. Brice R. Wachterhauser, (Albany: State University of New York Press, 1986). [editor intends the collection "to provide an insight into the contemporary status of hermeneutics, as it stems from thinkers like Heidegger and Gadamer." p. 41; sections devoted to Hermeneutics and History, Language, Critical Theory, and `Post-Modernism'; outstanding collection of contributers] BD 241 H365 do summaries end of Intro Brenkman, John, Culture and domination (Ithaca: Cornell University Press, 1987). [HM 101 .B74 1987; Culture. * Sociology -- Philosophy. * Hermeneutics. * Literature and society] Buker, Eloise A. Politics through a looking-glass: understanding political cultures through a structuralist interpretation of narratives (New York: Greenwood Press, 1987). [JA 75.7 .B85 1987; Political culture, Hermeneutics, Functionalism (Social sciences), Tales -- Structural analysis. * Political culture -- United States -- Case studies] Caputo, John D., Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project (Bloomington and Indianapolis: Indiana University Press, 1987). [Kierkegaard, Husserl, Heidegger, Derrida etc.] Corrington, Robert S., The Community of Interpreters: On the Hermeneutics of Nature and the Bible in the American Philosophical Tradition Studies in American Biblical Hermeneutics 3 (Macon, Ga.: Mercer University Press, 1987). [BD 241 .C644 1987; origins of American Hermeneutics: C. S. Peirce and Josiah Royce; Language Mysticism in the Continental Hermeneutics of Gadamer and Heidegger; 3. Horizontal Hermeneutics; Bible; philosophy of nature etc.] Moss, M. E., Benedetto Croce Reconsidered: Truth and Error in Theories of Art, Literature, and History (Hanover and London: University Press of New England, 1987). [the past in order to be understood had to be integrated with the present, historical knowledge is self-knowledge] Outhwaite, William. New philosophies of social science: realism, hermeneutics, and critical theory (New York: St. Martin's Press, 1987. Rabinowitz, Peter J., 1944- Before reading: narrative conventions and the politics of interpretation (Ithaca: Cornell University Press, 1987). Rosen, Stanley, 1929- Hermeneutics as politics (New York: Oxford University Press, 1987). [BD 241 .R64 1987; Hermeneutics. * Political science] Valdes, Mario J., 1934- Phenomenological hermeneutics and the study of literature (Toronto: University of Toronto Press, c1987). [PN 81 .V34 1987; Criticism. * Hermeneutics] Walzer, Michael, Interpretation and social criticism (Cambridge, Mass.: Harvard University Press, 1987). Warnke, Georgia. Gadamer: hermeneutics, tradition, and reason (Stanford, Calif.: Stanford University Press, 1987). [B 3248 .G34 W37 1987; Gadamer, Hans Georg, 1900- * Hermeneutics -- History -- 20th century] Anti-foundationalism and practical reasoning: conversations between hermeneutics and analysis (Edmonton: Academic Print. & Pub., c1987). [BD 241 .A568 1987; Hermeneutics. * Analysis (Philosophy). * Political science. * Methodology. * Law -- Philosophy] Les Regles de l'interpretation (Paris: Cerf, 1987. [SUBJECT: HERMENEUTICS AND RELIGION] Brescia, Giuseppe. Sant'Agostino e l'ermeneutica del tempo: analisi e trasposizioni (Milazzo: Spes, 1988?). [SERIES] Mnemosyne. [BD 638 .B74 1988; Augustine, * Time. * Hermeneutics] Bubner, Rudiger, Essays in Hermeneutics and Critical Theory Eng. trans. by Eric Matthews (New York: Columbia University Press, 1988). Horisch, Jochen, Die Wut des Verstehens: zur Kritik der Hermeneutik (Frankfurt am Main: Suhrkamp, 1988). Hoy, Terry, Praxis, Truth, and Liberation: Essays on Gadamer, Taylor, Polanyi, Habermas, Gutierrez, and Ricoeur (Lanham: University Press of America, 1988). Jameson, Fredric, The ideologies of theory: essays 1971-1986 (Minneapolis: University of Minnesota Press, c1988). Madison, G. B., The Hermeneutics of Postmodernity: Figures and Themes Series Studies in Phenomenology and Existential Philosophy (Bloomington and Indianapolis: Indiana University Press, 1988). [critique of Hirsch's `Validity'; Husserl, Merleau-Ponty; Ricoeur (on Metaphor and Subject); Gadamerian response to deconstruction; note 10. "The Hermeneutics of (Inter)Subjectivity, or: The Mind-Body Problem Deconstructed"; 11. "The Philosophical Centrality of the Imagination: A Postmodern Approach"] Messer, S., L. Sass and R. Woolfolk, Hermeneutics and Psychological Theory (New Brunswick, N.J.: Rutgers University Press, 1988). Phillips, D. Z. Faith after foundationalism (London ; New York: Routlege, 1988). Resweber, Jean Paul, Qu'est-ce qu'interpreter?: essai sur les fondements de l'hermeneut? (Paris: Les Editions du Cerf, 1988). Riedel, Manfred, Fur eine zweite Philosophie: Vortrage und Abhandlungen (Frankfurt am Main: Suhrkamp, c1988). Sica, Alan, 1949- Weber, irrationality, and social order (Berkeley: University of California Press, c1988). [HM 22 .G3 W4576 1988; Weber, Max, 1864-1920 -- Views on rationalism. * Pareto, Vilfredo, 1848-1923. * Irrationalism (Philosophy) * Hermeneutics] Vattimo, Gianni, The end of modernity: nihilism and hermeneutics in postmodern culture (Baltimore: Johns Hopkins University Press, 1988). Life after postmodernism: essays on value and culture (Houndmills, Basingstoke, Hampshire: Macmillan Education, 1988). The Narrative path: the later works of Paul Ricoeur edited by T. Peter Kemp and David Rasmussen (Cambridge, Mass.: MIT Press, 1989, c1988). B 2430 .R554 N37 1989; "This work originally appeared as volume 14, no. 2, of the journal Philosophy and social criticism" "Selected bibliography of Ricoeur's English works": p. [103]-121. [SUBJECT] Ricour, Paul -- Contributions in hermeneutics. * Ricour, Paul -- Hermeneutics. * Narration (Rhetoric) * Metaphor] Hermeneutics: questions and prospects (Amherst: University of Massachusetts Press, 1988. Hermeneutics versus science?: three German views essays (Notre Dame, Ind.: University of Notre Dame Press, c1988). Biere, Bernd Ulrich, Verstandlich-machen: hermeneutische Tradition, historische Praxis (Tubingen: M. Niemeyer, c1989). Dilworth, David A., Philosophy in world perspective: a comparative hermeneutic of the major theories. (New Haven: Yale University Press, c1989). Evans, C. Stephen, Wisdom and the Humanness In Psychology: Prospects For A Christian Approach (Grand Rapids: Baker Books, 1989). [understanding psychology as a hermeneutical discipline allows psychology to take seriously meaning, values, and freedom. requires the rejection of empiricism, but not the rejection of empirical research; interpretive elements are already fully present in psychology, even in experimental research; such a reconceptualization of psychology would allow for more explicit recognition of the value-laden character of psychology as a discipline, and this in turn opens the door to distinctively Christian perspectives on the discipline and analogous perspectives from other religions and moral standpoints {Philosopher's Index, Spring 1990}] Evans, Jeanne, Paul Ricoeur's hermeneutics: the imagination as the creative element (Toronto, 1989). Force, Pierre, Le probleme hermeneutique chez Pascal (Paris: Librairie philosophique J. Vrin, 1989). Gerigk, Horst-Jurgen, Unterwegs zur Interpretation: Hinweise zu einer Theorie der Literatu (Hurtgenwald: Pressler, c1989). Hogan, John P. Collingwood and Theological Hermeneutics College Theology Society studies in religion 3 (Lanham MD: University Press of America, 1989). Neville, Robert C. Recovery of the measure: interpretation and nature (Albany, N.Y.: State University of New York Press, c1989). Sheriff, John K., 1944- The fate of meaning: Charles Peirce, structuralism, and literature (Princeton, N.J.: Princeton University Press, c1989). [PN 81 .S43 1989; Peirce, Charles S. 1839-1914 -- Influence. * Literature -- Philosophy. * Hermeneutics. * Meaning (Psychology) * Semiotics and literature. * Criticism] Sullivan, Robert R. Political hermeneutics: the early thinking of Hans-Georg Gadamer (University Park: Pennsylvania State University Press, c1989). [JC 263 .G35 S86 1989; Gadamer, Hans Georg, 1900- -- Political science. * Gadamer, Hans Georg, 1900 -- Philosophy. * Political science -- Philosophy. Hermeneutics] About interpretation: from Plato to Dilthey: a hermeneutic anthology (New York: P. Lang, c1989). [BD 241 .A26 1989; Bible -- Hermeneutics. * Hermeneutics. * Hermeneutics -- Religious aspects] Dialogue and deconstruction: the Gadamer-Derrida encounter (Albany: State University of New York Press, c1989). [B 3248 .G34 D53 1989; Gadamer, Hans Georg, 1900- * Derrida, Jacques. * Hermeneutics -- History -- 20th century. * Deconstruction -- History] Entering the circle: hermeneutic investigation in psychology edited by Martin J. Packer and Richard B. Addison (Albany: State University of New York Press, c1989). Hermeneutics and medieval culture (Albany: State University of New York Press, c1989). The Hermeneutics reader: texts of the German tradition from the Enlightenment (New York: Continuum, 1989). L'Interpretation des textes (Paris: Editions de Minuit, 1989). Lonergan's hermeneutics: its development and application (Washington, D.C.: Catholic University of America Press, c1989). [BD 241 .L74 1989; Lonergan, Bernard J. F. * Hermeneutics -- History -- 20th century] Bourgeois, Patrick L., Trace of understanding: a profile of Heidegger's hermeneutics (Amsterdam: Editions Rodopi, c1990). [B 3279 .H49 B684 1990] DeConcini, Barbara, Narrative remembering (Lanham: University Press of America, c1990). [P 302.8 .D4 1990] Gemunden, Gerd, Die hermeneutische Wende: Disziplin und Sprachlosigkeit nach 1800 (New York: P. Lang, c1990). Hamacher, Werner, "The Promise of Interpretation: Reflections on the Hermeneutical Imperative in Kant and Nietzsche," in Looking After Nietzsche edited by Laurence A. Rickels (Albany: State University of New York Press, 1990) pp. 19-47. Evans, Jeanne, Paul Ricoeur's hermeneutics the imagination as the creative element o? (Ottawa: National Library of Canada, 1990). Makkreel, Rudolf, Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgement (Chicago and London: University of Chicago Press, 1990). Manen, Max van. Researching lived experience: human science for an action sensitive pedagogy ([Albany, N.Y.]: State University of New York Press, c1990). Mesure, Sylvie, 1959- Dilthey et la fondation des sciences historiques (Paris: Presses universitaires de France, c1990). Polka, Brayton, Truth and interpretation: an essay in thinking (New York: St. Martin's Press, c1990). Schweiker, William. Mimetic reflections: a study in hermeneutics, theology, and ethics (New York, N.Y.: Fordham University Press, 1990). [BF 357 .S29 1990] Stock, Brian. Listening for the text: on the uses of the past (Baltimore: Johns Hopkins University Press, c1990). [D 13 .S844 1990] Sullivan, Edmund V., 1938- Critical psychology and pedagogy: interpretation of the personal world (Toronto: OISE Press, 1990). [BF 38 .S937 1990] Terwee, Sybe J. S., Hermeneutics in psychology and psychoanalysis (Berlin ; New York: Springer-Verlag, 1990). Wilson, Barrie A., Hermeneutical studies: Dilthey, Sophocles, and Plato (Lewiston [N.Y.]: E. Mellen Press, 1990). Festivals of interpretation: essays on Hans-Georg Gadamer's work (Albany, N.Y.: State University of New York Press, c1990). [B 3248 .G34 F45 1990] Jung and Christianity in dialogue : faith, feminism, and hermeneutics, (New York: Paulist Press, c1990). [BR 110 .J85 1990] The Hermeneutic tradition: from Ast to Ricoeur edited by Gayle L. Ormiston and Alan D. Schrift (Albany, NY: State University of New York Press, c1990). [BD 241 .H355 1990] Reading material culture: structuralism, hermeneutics, and post-structuralism (Oxford, UK ; Cambridge, MA, USA: B. Blackwell, 1990). Textual fidelity and textual disregard (New York, N.Y.: P. Lang, c1990). Transforming the Hermeneutic Context: From Nietzsche to Nancy, edited with an introduction by Gayle L. Ormiston and Alan D. Schrift, SUNY series Philosophy and Critical Theory (Albany: State University of New York Press, 1990). [essays by Nietzsche, Foucault, Eric Blondel, Kristeva, Derrida, Peter Caws, Manfred Frank, Werner Hamacher and Jean-Luc Nancy; with select bibliography pp. 262-291] [BD 241 .T69 1990] Behler, Ernst, Confrontations : Derrida, Heidegger, Nietzsche, (Stanford, Calif.: Stanford University, 1991). [B 3317 .B42613 1991] Copeland, Rita, Rhetoric, hermeneutics, and translation in the Middle Ages (Cambridge [England]: Cambridge University Press, 1991). [PA 8035 .C6 1991] Ricour, Paul, From text to action, (Evanston, Ill.: Northwestern University Press, 1991). [B 2430 .R551 V347 1991] Streib, Heinz, Hermeneutics of metaphor, symbol, and narrative in faith development, (Frankfurt am Main ; New York: P. Lang, c1991). [BT 771.2 .S86 1991] Weinsheimer, Joel, Philosophical hermeneutics and literary theory (New Haven: Yale University Press, c1991). [BD 241 .W44 1991] Gadamer and hermeneutics, (New York, NY: Routledge, Chapman & Hall, 1991). [BD 241 .G34 1991] Fogelin, Robert J., Philosophical interpretations, (London ; New York : Oxford University Press, 1992). [BD 241 .F63 1992] 2. Biblical Hermeneutics Spinoza, Benedict de, A Thologico-Political Treatise (?). Eng. trans. by R. H. M. Elwes, Classics of the St. John's Program series (Ann Arbor, Mich.: Edwards Brothers, 1942). Ernesti, Johann August, Institutio interpretis Novi Testamenti 4th ed. with observations by Christopher Fr. Ammon (Leipzig: Weidmann, 1792) (1st ed., 1761). Eng. trans. by Moses Stuart, Elements of Interpretation 3rd ed. (Andover: M. Newman, 1827); 4th ed.; (New York: Dayton and Saxton, 1842). another Eng. trans. by Charles H. Terrot, Principles of Biblical Interpretation 2 vols. (Edinburgh: T. Clark, 1832-33). Farrar, Frederic W. History of Interpretation (1884); reprinted (Grand Rapids, Mich.: Baker Book House, 1961). Heinrici, Georg, "Hermeneutik," Realenzyklopadie fur protestantische Theologie und Kirche, 3rd ed. (1899) 719. Dobschutz, E., "Interpretation," Encyclopedia of Religion and Ethics, VII (1914), 390-95. Bultmann, Rudolf, Jesus (Berlin: Deutsche Bibliothek, 1926; reprinted Tubingen: J. C. B. Mohr, 1958). Eng. trans. by Louise Pettibone Smith and Erminie Huntress Lantero, Jesus and the Word (New York: Scribner's, 1958). Behm, Johannes, "Ermeneuo, ermeneia ... " article in the Theologisches Worterbuch zum Neuen Testament 1935. Eng. transl. Geoffrey W. Bromiley (Grand Rapids, Mich.: Eerdmans, 1964). Smalley, B., The Study of the Bible in the Middle Ages (2nd ed. Oxford: Blackwell, 1952). Bultmann, Rudolf, Theologie des Neun Testaments, (Tubingen, J.C.B. Mohr, 1954), translated into English by K. Grobel, Theology of the New Testament, 2 vols. (New York: Scribner's, 1951 and 1955) Ebeling, Gerhard, The Problem of Historicity in the Church and Its Proclamation trans. Grover Foley (Philadelphia: Fortress Press, 1967). [originally published in German in 1954] Fuchs, Ernst, Hermeneutik (Stuttgart: R. Mullerschon, 1963; originally published 1954). Bultmann, Rudolf, "The Problem of Hermeneutics" in Essays, Philosophical and Theological James C. G. Greig trans. (London: SCM 1955), pp. 234-61. ["The hermeneutical method of Rudolf Bultmann seems to include three basic principles. First, the interpreter must have a relationship in his own life to the subject expressed in the text of the past, so that there is a common context for interpreter and text. Second, the interpreter must have a specific prior understanding based on this common context, and by means of such prior understanding the interpreter can formulate questions to put to the text. Third, real understanding involves a specifically existentialist questioning of the text - a questioning about the possibilities for human existence revealed in the text, or a listening to the questionposed by the text to the interpreter in the form of a claim concerning the existence of the interpreter as a self. This third step of interpretation necessitates demythologizing as a refocusing of the interpreter's attention from the external form of the text to the existential claim which is the essential content of the text." [from Stover, Dale, "Linguisticality and theology: Applying the hermaneutics of Hans-Georg Gadamer", Studies in Religion / Sciences Religieuses Vol.5, No.1, 1975/6, p. 39]; "Bultmann's concern to refer all understanding to self-understanding seems highly subjectivist. There is no real otherness to any subject matter for Bultmann is the self is the only real subject in all texts.... By stressing linguisticality Gadamer preserves the radical historicality, the tradition-boundness, of human understanding from the tendency to be idealized into an absolute horizon. Bultmann's demythologizing program considers linguistic form to be depensable, believing that understandion operates in the existentialist mode of human possibilities by which historical distance is transcended in the act of the self. Bultmann's basic presupposition appears to be that of human subjectivity as a transhistorical structure of being in relation to which texts may represent possibilities for existence to particular human subjects." Stover, pp. 39-40; Macquarrie, John, An Existential Theology: A Comparison of Heidegger and Bultmann (London: SCM Press, 1955). Blackman, E. C., Biblical Interpretation (Philadelphia: Westminister Press, 1957). Bultmann, Rudolf, History and Eschatology (Gifford Lectures), (Edinburgh, 1957) [see A. MacIntyre's review in The Philosophical Quarterly, Vol. 10 (1960), 92] Ramsey, Ian, Religious Language: An Empirical Placing of Theological Phrases (New York: Macmillan, 1957). Bultmann, Rudolf, Jesus Christ and Mythology (New York: Scribner, 1958) [presents in a discursive way Bultmann's proposal to `demythologise' the New Testament message and to interpret it in terms of the existentialist philosophy of Martin Heidegger. see Kerygma und Mythos] Ebeling, Gerhard, `Jesus und Glaube' (1958), in Wort und Glaube, (Tubingen, 1960). Eng. transl. by James W. Leitch as Word and Faith (Philadelphia: Fortress Press, 1963). [see (1958) pp. 203ff., esp. 238ff.; understanding of history and reality as `word-event', and as the `nature of reality as speech'; in events themselves something is uttered as speech, historical reality bears the character of statement and address, and therefore we encounter it as `word'; Jesus is the `witness of faith', in his preaching and his attitude, his person and his work, there is a concentration of every element in the coming to speech of faith; this concentration `simply compelling', it must have occured in the existential life of Jesus; faith not merely the demand which he makes, but the decisive gift which he gives: the faith of Jesus arouses faith] Wood, James D., The Interpretation of the Bible: A Historical Introduction (Naperville, Ill.: Alec R. Allenson, 1958). Ebeling, Gerhard, "Hermeneutik," Die Religion in Geschichte und Gegenwart 3rd ed., III (1959), 242-64. Fuchs, Ernst, Zum hermeneutischen Problem in der Theologie (Tubingen: J. C. B. Mohr, 1959). Ott, Heinrich, Denken und Sein: Der Weg Martin Heigedders und der Weg der Theologie (Zollikon: Evangelischer Verlag, 1959). Robinson, James M., A New Quest of the Historical Jesus Studies in Biblical Theology, no. 25 (London: SCM Press, 1959). [a standard treatment of the subject] Macquarrie, John, The Scope of Demythologizing: Bultmann and His Critics (London: SCM Press, 1960). Fror, Kurt, Biblische Hermeneutik: Zur Schriftauslegung in Predigt und Unterricht (Munich: Kaiser, 1961); 3rd revised ed. appeared as Wege zur Schriftauslegung: Biblische Hermeneutik fur Unterricht und Predigt (Dusseldorf: Patmos, 1967). [Eng. translation should be available] Ogden, Schubert M., Christ Without Myth (New York: Harper, 1961). Smart, James D., The Interpretation of Scripture (Philadelphia: Westminister Press, 1961). Steiger, Lothar, Die Hermeneutik als dogmatisches Problem (Gutersloh: Gerd Mohn, 1961). Brown, James, Kierkegaard, Heidegger, Buber, and Barth: Subject and Object in Modern Theology (New York: Collier Books, 1962). Fuchs, Ernst, "Existentiale Interpretation von Romer 7, 7-12 und 21-23," ZThK, LIX (1962), 285-314. Ebeling, Gerhard, Theologie und Verkundigung: Ein Gesprach mit Rudolf Bultmann (Tubingen: J. C. B. Mohr, 1962). Eng. trans. by John Riches, Theology and Proclamation (Philadelphia: Fortress Press, 1966). Barthel, Pierre, Interpetation du langage mythique et theologie biblique: etude de quelques etapes de l'evolution du probleme de l'interpretation des representation d'origine et de structure mythique de la foi chretienne (Leiden: Brill, 1963). Bultmann, Rudolf, The History of the Synoptic Tradion trans. John Marsh (Oxford: Blackwell, 1963). Grant, Robert M, A Short History of the Interpretation of the Bible (rev. edn. New York: Macmillan, 1963). Robinson, James M., and John B. Cobb, Jr. (eds), The Later Heidegger and Theology New Frontiers in Theology series, Vol. I (New York: Harper, 1963). Bartsch, Hans Werner, ed. Kerygma and Myth Eng. trans. by Reginald H. Fuller, 2 vols. (2nd ed. London: Billing, 1964). Ebeling, Gerhard, Wort Gottes und Tradition: Studien zu einer Hermeneutik der Konfessionem (Gottingen: Vandenhoeck & Ruprecht, 1964). Michalson, Carl, The Rationality of Faith: An Historical Critique of Theological Reason (New York: Scribner's, 1964). Neill, Stephen, The Interpretation of the New Testament: 1861-1961 (London: Oxford University Press, 1964). Robinson, James M., "Theology as Translation," Theology Today XX (1964) 518-27. Robinson, James M., and John B. Cobb, Jr. (eds), The New Hermeneutic New Frontiers in Theology series, Vol. II (New York: Harper, 1964). [see valuable introduction, pp. 1-77] Funk, Robert, and Gerhard Ebeling (eds.), The Bultmann School of Biblical Interpretation: New Directions? Journal of Theology and the Church series, Vol. I (New York: Harper, 1965). Barr, James, Old and New in Interpretation (New York: Harper, 1966). Braaten, Carl E., History and Hermeneutics New Directions in Theology Today series, ed. William Hordern, Vol. II (Philadelphia: Westminister Press, 1966). Funk, Robert, Language, Hermeneutic, and Work of God (New York: Harper, 1966). [another book by Funk on language and hermeneutics should now be published] Herzog, Frederick W., Understanding God (New York: Scribner's, 1966). Ogden, Schubert M., The Reality of God and Other Essays (New York: Harper, 1966). Ebeling, Gerhard, God and Word trans. by James W. Leitch, The Earl Lectures at pacific School of Religion, 1966 (Philadelphia: Fortress Press, 1967). Funk, Robert, and Gerhard Ebeling (eds.), History and Hermeneutic Journal of Theology and the Church series Vol. IV (New York: Harper, 1965). Marle, Rene, L'hermeneutique (?). Eng. trans. by E. Froment and R. Albrecht as Introduction to Hermeneutics (New York: Herder & Herder, [1967]). Robinson, James M., and John B. Cobb, Jr. (eds), Theology as History New Frontiers in Theology series, Vol. III (New York: Harper, 1967). Spiegler, Gerhard, The Eternal Covenant: Schleiermacher's Experiment in Cultural Theology (New York: Harper, 1967). Forstman, H. Jackson, "Language and God: Gerhard Ebeling's Analysis of Theology," Interpretation XXII (1968) 187-200. Fuchs, Ernst, Marburger Hermeneutik (Tubingen: J. C. B. Mohr, 1968). Robinson, James M., "World in Modern Theology and in New Testament Theology," in Soli Deo Gloria: New Testament Studies in Honor of William Childs Robinson (Richmond, Va.: John Knox Press, 1968) chapter 7. Doty, William G., A New Utterance: Studies in New Testament Hermeneutics (New York: Herder & Herder, 1969?). Frei, Hans W., The Identity of Jesus Christ (Philadelphia: Fortress Press, 1975). [narrative theology] Ricoeur, Paul, "Philosophical Hermeneutics and Biblical Hermeneutics," in Franois Bovon and Gregoire Rouiller, eds. Exegesis: Problems of Method and Exercises in Reading (Genesis 22 and Luke 15) translated by Donald G. Miller (Pittsburgh: Pickwich Press, 1978), p. 321-39. Stroup. George W., The Promise of Narrative Theology (Atlanta: John Know Press, 1979). Dulles, Avery, "Scripture: Recent Protestant and Catholic Views." Theology Today 37:7-26 (1980). White, Leland J., "Historical and Literary Criticism: A Theological Response." Biblical Theology Bulletin 13:32-34 (1983). Fackre, Gabriel, The Christian Story rev. ed. (Grand Rapids, MI: Eerdmans, 1984). [narrative theology] Batdorf, Irvin W., "Interpreting Jesus since Bultmann: Selected Paradigms and Their Hermeneutic Matrix." in Society of Biblical Literature 1984 Seminar Papers edited by Ed. Kent Harold Richards (1984) pp. 187-215 . Osborne, Grant R., "Christology and New Testament Hermeneutics: A Survey of the Discussion." in Social-scientific Criticism of the New Testament and its Social World edited by Robert Jewitt. Semeia 30 (1985) pp. 49-62. Ricoeur, Paul, "Le recit interpretatif. Exegese et Theologie dans les recits de la Passion," Recherche de Science Religieuse, 73 (1985):17-38. Thiemann, ronald F., Revelation and Theology (Notre Dame, IN: University of Notre Dame Press, 1985). [narrative theology] Frei, Hans W., "The `Literal Reading' of the Biblical Narrative in the Christian Tradition: Does It Stretch or Will It Break?" in Frank McConnell, ed., The Bible and the Narrative Tradition (New York: Oxford University Press, 1986) pp. 36-77. Schneiders, Sandra M., "Feminist Ideology Criticism and Biblical Hermeneutics." Biblical Theology Bulletin (1989) 19:3-10. Wallace, Mark I., "Parsimony of Presence in Mark: Narratology, the reader and genre analysis in Paul Ricoeur," Studies in Religion/Sciences Religieuses (1989) 18(3):201-212. END OF DOCUMENT